Nominal Christianity and the Reformation Legacy
Reconciliation comes not when we accept ourselves as we are, but when we accept the sacrifice of Christ in our place.
On this 500th Reformation Day, and leading up to it, there has been a plethora of commentary on the divisions that remain in the Church. These have typically focused on the Rome-Protestant divide, but there is another divide, just as tragic, perhaps even more so. That is those churches and believers who trace their heritage to the Reformation, but who have abandoned that lineage of truth.
They have not done so because they want to pursue greater unity with Rome, but rather because they have diluted the truth of Scripture.
This includes various mainline denominations who have steadily moved away from doctrinal imperatives. Attractional Christianity is not what I have in mind here, but nominalism. There are churches that maintain a veneer of truth, but whose raison d’etre represents social action, or relational support. The gospel absolutely impacts our relationships, and it calls us to action, but if we have redefined it to be primarily about the horizontal relationships rather than the vertical, we have left apostolic ground.
The gospel impacts our relationships with people because it redefines our relationship with God. No longer at enmity with him, we are at peace with him when we are in Christ. Without that peace, we are still under his wrath. But peace with God requires the sacrifice of Christ and the blood he shed that purchased our salvation. Without the uniqueness of Jesus Christ, his divinity, his death, and resurrection, we have nothing. We are of all men most pitiable. And the pity is, that many nominal Christians have either forgotten or have never known that a gospel without these truths is no gospel at all. The Reformation heritage is that these are vital truths.
One of the more common convictions to be jettisoned in nominalism is that our sin separates us from God. By emphasizing that we need to love and accept ourselves as God has created us, we dismiss his assessment that although we are created in his image, we are separated from him by our sin. Reconciliation comes not when we accept ourselves as we are, but when we accept the sacrifice of Christ in our place. that our sin has separated us from a holy God. He does not wink at sin nor write it off. He has paid for our sin in the death of His Son, and when we acknowledge this, and that my sin put Jesus on the cross, we uphold the gospel. The sacrifice of Christ and sin go together. If sin is not odious, an offense to God’s holiness, but instead just something of a human limitation, we dismiss the necessity of the cross.
There are many more areas where the mainline denominations have departed from biblical foundations, but sin is a big one.
These groups haven’t abandoned the Reformation heritage for a stricter authority, or a church hierarchy. They haven’t rallied around a magisterium, but they have just as surely left biblical authority behind. We should pray for their restoration (or in many cases, conversion) as much as we pray for the healing of other breaches.