The Diversity of “Covenant” in Early Reformation History

Before there was Federalism, there was Bullinger When one thinks of Reformed theology, it is usually the case that federalism, or covenant theology, is part of this heritage. But the history of Reformed theology isn’t as monolithic as some may think when it comes to the idea of covenant. Indeed, J. Wayne Baker’s work in Heinrich Bullinger and the Covenant is subtitled, “The other Reformed Tradition.” What the other tradition shows is that what now…

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Things Old and New in the Believer

“But put on the Lord Jesus Christ, and make no provision for the flesh.” Why urge no provision, if there is no flesh to be provided for? Soteriology is the doctrine of salvation, while anthropology is the doctrine of man. Where these combine is in the question of “What does the Christian look like? What sort of person is she after becoming a new creation in Christ?” Some affirm the Christian is a new creation…

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A Gospel Contrary: The Danger of Grace Plus Law

If we say we are not saved by keeping the law, but once saved, we must obey it, we have fallen from grace. Paul’s letter to the Galatians is one of his most polemical, perhaps the most forceful of any. One of the prime things Paul aims to do is dispel the idea that Christians retain any obligation to the law of Moses. In the first chapter, Paul expresses his astonishment at the desertion of…

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Salvation History and the Christian’s Understanding of the Law

Salvation history is the unfolding of God’s plan. It is an unfolding not because God is somehow making it up as he goes, but because in his divine counsel, he chooses to reveal aspects of it in time. As one example, Paul is explicit about such an unfolding regarding the church, when he says to the Ephesians, “When you read this, you can perceive my insight into the mystery of Christ, which was not made…

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The Use and Abuse of Church History

Church history is descriptive,  not prescriptive. One of the main points of fissure between sacramental or hierarchical church traditions and those that are less so is the place of church history. Should history—tradition—play a definitive role in shaping the faith and practice for believers today? Or, should Scripture have the decisive function in our faith? If we decide that tradition and history must be set alongside Scripture as an equal authority, we are faced with…

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Headship and the Two Adams

First in a series on covenant theology Headship is an important concept in Scripture, and few would argue that the Bible teaches there are two heads: Adam and Christ. Headship is, to use the vernacular, a package deal. What we get by being under one head or another is passel of things that, in some cases, are mutually exclusive. To be in Adam means to be under the condemnation of sin and death, to be…

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The Opposite of Lawlessness is not Lawfulness, but Righteousness

The question of the law of Moses and what place it has in the Christian life is a perennial one. There is often as much to unlearn around such questions as there is to learn. When words such as lawlessness are in view, this is especially true. I leave aside the more specific uses of the word, such as “the man of lawlessness” and “the mystery of lawlessness.” These are more eschatological in scope. I…

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Standing and State: The Importance of the Difference

When I first became a Christian, the believers I was among hammered home the distinction between our standing and state. I later came to see what a great gift it was to clearly delineate these two important truths. Our standing is who we are in Christ; our identity as blood-bought, redeemed sons and daughters of God. Our standing is sealed by the indwelling Holy Spirit, whom Paul refers to in Ephesians 1:13 as the seal…

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Yes, We Are Saved by Right Theology

What is popular in the broadest sense is often not detailed or specific. By popular, I mean “of the people.” A popular audience is less academic, less trained in technical terms or the jargon of specialty. They tend to be generalists. This does not mean that advanced concepts cannot be packaged in a way to appeal to a popular audience. (The “For Dummies” books acknowledge this, i.e. Physics for Dummies.) Evangelicalism is a popular movement;…

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Read Your Bible Slowly

The statistics on Bible engagement among Americans are not encouraging. They have not been for several years. The latest research from Barna shows that the number of Americans who are “Bible Centered” dropped from 9% down to 5%. Bible-Centered is defined as those who “Interact with the Bible frequently. It is transforming their relationships and shaping their choices.”[1] That is a subjective measure, but the category next to that one, “Bible Engaged” has a similar…

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